Works by Daryush Shayegan (selection)

Hindouisme et Soufisme, une lecture du «Confluent des Deux Océans», Éditions de la Différence, Paris 1979 , 2nd edition, Albin Michel, Paris

Qu’est-ce qu’une révolution religieuse? Presses d’aujourd’hui, Paris 1982, deuxième édition, Bibliothèque Albin Michel des idées, Paris,1991.

Le regard mutilé, Schizophrénie culturelle : pays traditionnels face à la modernité, Albin English Translation : Cultural Schizophrenia, Islamic Societies Confronting the West, Translated from the French by John Howe, Saqi books, London 1992. Also published by Syracuse University Press, 1997.

Henry Corbin, La topographie spirituelle de l’Islam iranien, Éditions de la Différence, Paris, 1990

Les illusions de l’identité, Éditions du Félin, Paris, 1992

Sous les ciels du monde, Entretiens avec Ramin Jahanbegloo, Éditions du Félin,1992

Au-delà du miroir, Diversité culturelle et unité des valeurs, Editions de l’Aube, 2004

La lumière vient de l’Occident, Le réenchantement du monde et la pensée nomade, L’aube, essai. Paris, 2001, troisième édition, 2005, quatriéme édition, essai poche, 2008

Terre de mirages, avec la collaboration de Maryam Askari, La collection Regards croisés, Éditions de l’Aube, Paris, 2004

Works on Daryush Shayegan (selection)

Jean Filliozat « Sur les contreparties indiennes du soufisme » ( avec référence à Hindouisme et soufisme de D. Shayegan) in Journal Asiatique, vol. CCLXVIII, 1980.

Olivier Mongin « La double illusion, ni Orient, ni Occident » ( référence à Qu’est-ce qu’une révolution religieuse ? de D. Shayegan) in Esprit, le Proche-Orient dans la guerre, mai-juin, 1983.

Néguine Danechvar « Daryush Shayegan, Qu’est-ce qu’une révolution religieuse ? in Politica Hermetica, L’âge de l’homme, No1, 1987

Jérôme Bindé « La crise de la modernité, Vattimo et l’expérience moderne du chaos prise comme ruse de la raison, Shayegan et la révolution islamique, in Globe, Mars 1991

Nathalie Leblanc « Le rendez-vous raté avec l’histoire » Un universitaire iranien analyse la déchirure, dans le Tiers Monde, entre la tradition et la modernité et les conséquences sur les comportements culturels in Jeune Afrique, 8 mars 1989

Jean-Claude Eslin « Le pèlerin des deux mondes » (Corbin et Shayegan), in Esprit, mars 1991

Deux grands islamologues : Daryush Shayegan : Henry Corbin, La topographie spirituelle de l’Islam iranien, ( La Différence) et André Miquel : L’Orient d’une vie (Payot), in Journal de Genève, 1990

Jean-Pierre Peroncel-Hugoz « Le chiisme entre Ciel et Terre, L’islam chiite de Yann Richard et L’âme de l’Iran, collectif avec une nouvelle préface de Darius Chayegan, Albin Michel, in Le Monde, vendredi 24 mai 1991

Jean-Christophe Rufin « Shayegan le magnifique », Sous les ciels du monde, entretiens avec Ramin Jahanbegloo, Editions du Félin, 1992, in Le quotiden de Paris, lundi 11 mai, 1992

Mehrzad Borujerdi : Iranian Intellectuals and the West, Syracuse University Press, 1996

Sami Oguz-Rushen Çakir : Hatemi’nin Iran’i (turkish) Iletishim Editors, Istanbul, 2000

Corrado Ocone, « Shayegan : L’occidentalizzazione inconscia nell’atlanta Luiss parte dall’Iran » in il Riformista, Mercoledi 31 marzo 2004

Nadia Pierre « L’Ouest et l’Est, à l’opposé du « choc des civilisations », Daryush Shayegan propose un voyage à l’intérieur des relations culturelles… un regard critique à la recherche d’une autre voie, métisse, hybride, « entre-deux », in L’Humanité, 30 octobre, 2001

Pascal Bruckner « Un essai de Daryush Shayegan : Debout, l’Occident !», in Le nouvel Observateur, du 11 au 17 octobre, 2001

Gérard Leclerc « Pour un dialogue des civilisations », La lumière vient de l’Occident de Daryush Shayegan, in Royaliste, du 15 au 28 octobre, 2001

Claude-Raphaël Samama, « Daryush Shayegan : La lumière vient de l’Occident », in Europe, avril, 2003

Afsaneh Gächter, Daryush Shayegan, interkulturell gelesen, Interkulturelle Bibliothek, Traugott Bautz, Nordhausen 2005

Works by Mohammad Khatami (selection)

1997 Hope and Challenge: The Iranian President Speaks, Institute of Global Cultural Studies, Binghamton University.

1999a, Az donya-ye shahr ta shahr-e donya: Seyri dar andisheh-e siyasi gharb (From the World of the City to World-City: A Study of Political Thought in the West), Tehran: Nashr-e Ney.

1999b, Ai’in va andisheh dr dam-e khodkamegi: Seyri dar andisheh-ye siyasi moslamanan dar faraz va forud-e tamadon-e eslami (Thought in the Snare of Autocracy: A Study in the Political Thought of Muslims during the Ascent and Descent of Islamic Civilization), Tehran: Tarh-e nou.

1999c, “Dialogue and the New Millenium,” Address delivered at the Annual Session of the UNESCO on October 29, 1999, in: Khatami 2000, pp. 26-40.

2000, Gozideh sokhanraniha-ye rai’is jomhur dar barehye tose’h-ye siyasi, tose’eh eqtesadi va amniyat (A Selection of the President’s Speeches on Political and Economic Development, and Security) Tehran: Tarh-e Nou.

2000. Islam, Liberty and Development, Institute of Global Cultural Studies, Binghamton University.

2001, Dialogue among civilizations: a paradigm for peace, coauthored with T Bekker, J Pretorius , University of Pretoria, Centre for International Political Studies. Unit for Policy Studies.

Books in Persian

Fear of the Wave (بیم موج)

From the World of the Polis to the Polis of the World (از دنیای شهر تا شهر دنیا)

Faith and Thought Trapped by Despotism (آیین و اندیشه در دام خودکامگی)

Democracy (مردم سالاری)

Dialogue Among Civilizations (گفتگوی تمدنها)

A Letter for Tomorrow (نامه ای برای فردا)

Islam, The Clergy, and The Islamic Revolution (اسلام، روحانیت و انقلاب اسلامی)

Political Development, Economic Development, and Security (توسعه سیاسی، توسعه اقتصادی و امنیت)

Women and the Youth (زنان و جوانان)

Political Parties and the Councils (احزاب و شوراها)

Reviver of the Truth of Religion [title roughly translated from Persian] (احیاگر حقیقت دین)

Works on Khatami and/or the “Dialogue of Civilizations”(selection):

Al Otaiba, Manna Saeed, 2008, The Dialogue of Civilizations—The Self and the Other, The Red Sea Press: Trenton.

Bala, Arun, 2006, The Dialogue of Civilizations in the Birth of Modern Science, Parlgrave, New York. .

Dallmayr, Fred, 2002, Dialogue Among Civilizations—Some Exemplary Voices, Palgrave, New York.

Dallmayr, Fred, 2004, “Beyond Monologue: For a Comparative Political Theory”,Perspectives on Politics, 2:249-257.

Köchler, Hans, Philosophical Foundations of Civilizational Dialogue.

Köchler, Hans, Philosophy and Politics of Dialogue.

Hafeznia, M.R, “Dialogue among Civilizations as a new approach for International Relations”, (Manuscript), Tabiat Modarres University, Tehran.

Qurong, Shen, 2001, Dialogue among Civilizations: Implications for International Relations, Xandai Guoji Guangxi (Contemporary International Relations).

Segesvary, Victor, 2004, Dialogue of Civilizations—An Introduction to Civilizational Analysis, The Hague: Mikes International.

Tehranian Majid & David Chappell, 2002, Dialogue of Civilizations—A New Peace Agenda for a New Millenium, London:Tauris.

Works on recent Iranian political thought and political history (selection):

Alinejad, Mahmoud, 2002, “Coming to Terms with Modernity: Iranian Intellectuals and the Emerging Public Sphere”, Islam and Christian-Muslim Relations, 13:25-37.

Arjomand, Said Amir, 2000, “Civil Society and the Rule of Law in the Constitutional Politics of Iran under Khatami,” Social Research 67: 283–302.

Baramitash, Roksana, 2007, “Iranian women during the reform era (1994-2004), Journal of Middle East Women’s Studies, 3: 86-109.

Barlow, Rebecca & Shahram Akbarzadeh, 2008, “Prospects for feminism in the Islamic Republic of Iran,” Human Rights Quarterly30: 21–40.

Boroujerdi, Mehrzad, 1996,Iranian Intellectuals and the West, Syracuse University Press.

Boroujerdi, Mehrzad, 1997, “Iranian Islam and the Faustian Bargain of Western Modernity”,Journal of Peace Research,34:1-5.

Gheissar, Ali and Vali Nasr, 2004, “Iran’s Democracy Debate,” Middle East Policy, 11: 94–106.

Jahanbegloo, Ramin, 2003, “The Deadlock in Iran: Pressures from Below,” Journal of Democracy 14, 121-126.

Jahanbegloo, Ramin, 2003, “The Deadlock in Iran: Pressures from Below,” Journal of Democracy 14, 121-126.

Kaussler, Bernd, 2008, Defending the ‘Satanic Verses’–Constructive Engagement: British-Iranian Relations and the Right to Freedom of Expression (1998-2003), Ph.D. Dissertation, University of St. Andrews.

Khosrokhavar, Farhad, 2004, “New Intellectuals in Iran”,Social Compass, 51:191-202.

Mehran, Golnar, 2003,”Khatami, political reform and education in Iran”, Comparative Education, 39: 3, 311 — 329

Rakel, Eva, 2009, “The Political Elite in the Islamic Republic of Iran”. Comparative Studies of South Asia, Africa, and the Middle East,29:105-125.

Sadri, Ahmad, 2001, “The Varieties of Religious Reform: Public Intelligentsia in Iran,” International Journal of Politics, Culture, and Society 15: 271–82.

Smirnov, A.,1996, “Understanding Justice in an Islamic Context: Some Points of Contrast With Western Theories”, Philosophy East and West, 46:337-351.

Smith, Courtney, 2003, “The UN as Vehicle for Dialogue”, Peace and Change, 28: 555-569.

Smith, Patrick, 2000, “The Indigenous and the Imported: Khatami’s Iran,” The Washington Quarterly23: 35–53.

Vahdat, Farzin, 2001, God and Juggernaut: Iran’s Intellectual Encounter with Modernity (Syracuse, NY: Syracuse University Press.

Vahdat, Farzin, 2003, “Post-Revolutionary Islamic Discourses on Modernity in Iran: Expansion and Contraction of Human Subjectivity”,International Journal of Middle East Studies, 35: 599-632.

Vahdat, Farzin. 2005. “Religious Modernity in Iran: Dilemmas of Islamic Democracyin the Discourse of Mohammad Khatami”, Comparative Studies of South Asia, Africa and the Middle East, 25, pp. 650-664.